This is an interview with this man, Dr Michael Biggs, an associate professor of Sociology who has investigated protest by self immolation across the world, as well as other forms of social/political protest.
https://www.stx.ox.ac.uk/people/michael-biggs
Why self immolation is used as a form of protest
https://www.npr.org/2024/02/27/1234114390/why-self-immolation-is-used-as-a-form-of-protest
" INSKEEP: I should state the obvious. We are taking about suicide, which also has a stated political purpose. So do you see self immolation as any different from other cases where people commit harm to themselves or others?
BIGGS: It is. It is very different because in this case, people are acting on behalf - the individuals are acting on behalf of a political cause. And so in most cases, there is no clear previous psychological instability. And so often it's very normal people, very-people who are committed to a political cause, who take the most dramatic step they can imagine to send a communication about the importance of that cause.
INSKEEP: I think you are telling me that you do not see a mental health crisis here. You see someone that is making a very deliberate political statement.
BIGGS: Yes. I mean of course, it varies depending on the case, but and-of course, the actual interpretation of the action depends on how sympathetic you are. If you are very sympathetic to the person's cause, then you'll say this person is a great martyr for the cause and a hero. If you are unsympathetic, you'll just say he was just or she was just mentally ill.
INSKEEP: You know, when I heard about this incident, I immediately thought about a Buddhist monk who set himself on fire in Vietnam in 1963 to protest the US led government in Vietnam. This was before I was born, but I read about it. And there's something about this particular kind of act that sticks in the mind. Is this often the case?
BIGGS: Yes. Of course, and that's why where having this conversation today, is precisely why it's so dramatic, and so-such a terrible action that it takes public attention. And that's the whole point of it.
INSKEEP: Wasn't the Arab Spring set off by an act of self immolation?
BIGGS: Yes, Yes, exactly. In Tunisia, Bouazizi set himself on fire, although it's not clear that he was actually-had a broader political motive. May have just been an act of frustration about his particular treatment by the police. But that led, of course, to the revolt in Tunisia and the Arab Spring.
INSKEEP: Oh, you underline a big insight there, I think, which is true of many protests, many public events. It's not merely what the person does, it is how people interpret it afterward and make meaning out of it.
BIGGS: Absolutely. Yes. That is crucial. Although of course the individual can-or herself- can change that, by the way that they, the note that they leave or the particular location they choose for the action as well.
INSKEEP: So how would you fit Sundays action with this US Air Force airman stood outside the Israeli embassy and set
himself on fire, was pronounced dead some hours later on Sunday-how would you fit that action into the broader history of self immolation?
BIGGS: Well, the clearest parallel would be Norman Morrison in 1965, who was a Quaker, and he set himself on fire outside the Pentagon to protest the war against Vietnam. And that had a comparable impact on-in the news at the time. And obviously he was copying the, self- consciously echoing the actions of the
Buddhist monks.
INSKEEP: Is it common that this becomes a major event, that may effect the debate a long time after the incident?
BIGGS: It has a bigger impact in countries outside the west, in countries like South Korea, Vietnam, Tibet and India.
INSKEEP: Why would that be?
BIGGS: In America, it's often seen as-or in western countries, it's often seen as too extreme because of the way we react to the method of dying by burning. And also in a democracy, we just see it as there are other ways of making our voice heard. "
So the key takeaways from a this interview with an associate professor who has studied this subject of self immolation extensively.
" And so it's clear, that there is no clear previous psychological instability. And so often it's very normal people, who are committed to a political cause, who take the most dramatic step they can imagine to send a communication about the importance of that cause. "
" I think you are telling me that you don't necessarily see a mental health crisis here. You see someone that is making a very deliberate political statement
Yes, of course, it varies depending on the case, but, - and, of course, the actual interpretation of the action depends on how sympathetic you are. If you are very sympathetic to the person's cause, then you'll say this person is a great martyr for the cause and a hero "
I personally have not called Aaron a Martyr or hero.
I have stated I wished he would have used other means to convey his message.
" If you're unsympathetic, you will say he was just or she was just mentally ill "
That's the majority view of this board, who by the way are unsympathetic to his cause.
And it's actually ludicrous that people don't believe this was a political act.
And for making our voices heard in democracies, do you think Aaron felt that the protests that had been going in since the start of this conflict, in the US were being heeded ?
Fuck no they weren't.
You even have thousands of Isrealis/Jews protesting this conflict, and nothing has changed in regards to the humanitarian situation in Gaza.
That is only getting progressively worse.
This is now three articles I have posted from sources that have studied this subject.
And they refute the claims made in this thread about people like
Aaron's mental health.
They also explain why some here in the "west" will label people who commit self immolation as mentally ill.
You do Aaron a great disservice by stating he is " off his rocker "
You might not agree with his actions, or the cause he was trying to bring people's attention to, however there is no need to abuse him.
As the Professor Biggs stated, that only highlights your bias.